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Since you mention giving, I have this "fun comparison" to offer.ax said:殿「dono」 is don in French as in Don Quixote.
I think don means either given (blessed by God) or giver (provider to the society) or perhaps gifted.
These are wonderful comparisons, アクス!ax said:This one might not be just coincidence lex,
Road, Rue, Raad, 路 「ろ」、「lu4」
lexico said:It is interesting to note that the isolated 我, an exclusively plural "we" in Shell & Bone inscriptions, became exclusively singular "I" in Mandarin and Sino-Korean, whereas Sino-Japanese retained the plural "we" as well as extending its denotation to the singular "I."
That was a rather long road thru purgatory. Thanks for reading!
吾等 is not dead in its usage, it is still used today, especially in the Chinese language, it is also used in Korean and Japanese, though not that common as in Chinese.lexico said:Rose-Innes does not list 吾等, but has 我等 /warera/; "we"
so obviously, your "dictionary program thingy" (can you tell me the title, and where I can get it?) is the only support I can get for 吾等. So please don't bother with the kanji 吾等; it's looks like either a dead or dying usage. I wasn't quoting the kanji, actually, only WARE-URI correspondence. I'm sorry if this caused any confusion.
John Lemon said:Here's another oddity about "我": as far as I know it's often read "wa", which almost sounds the same as the way "我" is pronounced in Mandarin, right? It's even written the same, even though its usage is different.
If so, why is the Japanese on reading of "我" "ga", then? Does that mean "我" was pronounced "ga" in Chinese at some point in time, then?![]()
lexico said:Thank you for correcting me, John. I don't speak Japanese.After reading your post, I looked up Rose-Innes' Beginners' Dictionary of Chinese-Japanese Characters & Compounds, which says
我 /ware/; kanji reading /ga/; "I, my, we, our"; 10 compounds listed
also reads /wa/ before postposition GA; "my, mine, self-will"
吾 /ware/, /waga/, /a/; kanji reading /go/; "my"; 2 compounds listed
As for the other two questions you raised, I cannot explain the "wa." Could it be a contraction of /ware/, or an alternate kanji reading of 我? I doubt the second possibility. According to another dictionary, both the Kanon and Go'on are /ga/. Could it then be a third(?) kanji reading, from Early Mandarin or later?
As you guessed correctly, 我 had an initial /ng/ in Archaic and Middle chinese, which was lost some time between late Tang-Song dynasties (Late Middle Chinese) and Yuan dynasty (Early Mandarin).
我 /nga^/ Archaic C. > /nga^/ E.M.C. > /nga/ L.M.C > /wo3/ Early Mandarin
吾 followed a parallel path losing the /ng/ along the way.
吾 /nga^g/ Archaic C. > /ngo/ E.M.C. > /nguo/ L.M.C. > /wu2/ Early Mandarin
ToMach said:Chinese characters and their readings were first borrowed during the 5th-7th century, so yes at this time Chinese, and Japanese too, were pronounced differently. The character 我 was at that time pronounced ?a (=nga) in Chinese, while 吾 was ?o (=ngo). Both words (both = I, me) are I think ultimately related and derived from the same root in Chinese.
Modern michi is OJ *miti, where *mi- is a prefix, so road is really just *ti. Ji is in fact only found in compounds (yama-ji) and comes from Middle Japanese -di, OJ *-ndi, and ultimately -Nti, where -N- is a particle, so the root is the same : *tilexico said:I wonder what the Middle Japanese or Old Japanese forms are for the modern Japanese /michi/ or /ji/?
As I think I said previously, "wa(re)" is nothing more than the translation of the meaning of the character 我 : its more a gloss than a reading.seasurfer said:Let's get back to topic and see the relationship of the Japanese pronunciations of the kanji 我. As being pointed out, it can be pronounced as "wa" or "ga".
If one look at Chinese history, one will see that, China changed from dynasty to dynasty, the capital had been moved around from one place to another place, until it finally settled in Beijing. Every time the emperor changed, the "official dialect" may change as well depending on where the emperor came from. Thus, official dialect had been different in China for most of the time.
You're making a good point : the Sino-Japanese readings labelled kan'on 漢音 are direct descendants of a particular dialect : the Late Middle Chinese dialect of Chang'an 長安, the capital of the Tang 唐 dynasty (7th-8th C).Therefore, it is not so appropriate to use "Archaic Chinese→Early Modern Chinese→Modern Chinese" (AEM) model. Because it is simply a different dialect, rather then evolved into another thing. Of course, each dialect has been evolving too, it has changed from time to time, AEM model thus can be used in this situation when a particular regional dialect is specified, nevertheless, most Chinese dialects, still preserve a lot of elements of the spoken language thousand of years ago in China. Because of this reason, it is important to understand Chinese regional dialect if one were to understand what were spoken in the past, or even understand Japanese or Korean loan words, as most of them came from dialects rather than the modern Chinese official language.
lexico said:Since you mention giving, I have this "fun comparison" to offer.
寄付 [kifu] is "to give, to donate, to contribute" a sum of money. The voicing is off, but let's give it the benefit of the doubt.