D
diceke
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What's the hidden agenda of the thread? Obeika's posts always confuse me.:?
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What's the hidden agenda of the thread? Obeika's posts always confuse me.
I think you are reading too much into something and don't take it at face value. I also think that the majority of "native" English speakers here would readily understand the point of this thread, if you have a question or are confused about something here please feel free to add it here and I would gladly explain it.![]()
Your words not mine, and to clarify something here I never refered to the Japanese military as being evil. However I am saying that the government and military at the time were responsible for many civilian deaths that occured here in Okinawa. The suicides also are a direct result of the propaganda used at that time. That is also a fact.I just think it's funny you have a strange obsession with the evil Japanese military, and what they did to whom.![]()
On the other hand, you say you don't want to discuss "how many people were killed by who or whom".:?
What difference does it make? Maybe the US has nothing to rewrite, because it hasn't faced up to the issues of war guilt in the first place.What difference does it make? There is no need to discuss the who killed whom. Both sides killed civilians, that isnt the point of this thread. The point is the Japanese Government NOW wanting to rewrite the history of what actually occured here in Okinawa and it wasnt the figment of the Okinawan peoples imagination either.
How a nation treats its history isn't easy for any country, people do not agree on how to remember past events in history, but I'm glad to know that Japan openly debates historiography and the issues of war guilt/innocence, and historical interpretations can be constantly challenged, for the better or worse.![]()
however I don't see this as an open debate here in Japan. It is a decision made by the government and then implemented without open "public" discussion.
At least, I am fully aware that people agitating "Japan chage histoy" also show another propaganda.no matter what the "government" here tries to do to change history.
I disagree with you that its not a different problem, it is one and the same and like I wrote in my previous reply it is YOUR choice to accept and believe that it happened or not.However." order and forced to sucide" is a different problem.
anyway okinawan did not accept themselves that you said .that is, order and forced.No its not a different problem, it is one and the same and like I wrote in my previous reply it is YOUR choice to accept and believe that it happened or not.
Caster I hope you realize that it really is difficult at times to attempt to carry on a conversation with you.
it is YOUR choice to accept and believe that it happened or not
I'm not so sure, but does Obeika mean double-talk?☝so Beika means uncivilized?
Which is why revisionist history is so darn heinous and dastardly.The dead are dead, and nothing we can say will change that. That I am sure we all can agree upon. The memories of the dead remain alive with us that are living and in the memorials and books that have been erected or written in the hope that nothing like this ever occurs again.
I don't agree with this totally. Plenty of women and children were forced over cliffs at bayonet point, from what I've heard. Then again, I may be wrong.The people that committed suicide Japanese and Okinawan's alike "believed" in what they were doing as "right".
I agree with point two but disagree with point one.Let's not use the passage of time to assuage the feelings of guilt. What other reason could there be for the motivation to change what is written history now?
I think that's playing too much on the fence. Just because Custer thought slaughtering Lakota was just and right doesn't make him any less of a sadistic gloryhound that butchered hundreds (if not thousands) of noncombatants before he met his just end at Little Big Horn. We need to see the past as it was, objectively, because if we don't, we can't learn from it. Honor those who deserve to be honored, and remember those who were evil, criminal, and tyrrannical as what they truly were.I say let's all of us let the dead rest in peace and let them live in our memories as honorable people, doing what they thought was just and right.
In my opinion no one "wins" here if the government chooses to rewrite the history of what happened during the Battle of Okinawa.
The dead are dead, and nothing we can say will change that. That I am sure we all can agree upon. The memories of the dead remain alive with us that are living and in the memorials and books that have been erected or written in the hope that nothing like this ever occurs again.
Read the book.Ayako Sono, she wrote this inceident was a Myth in 1992
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I'm going to preamble my following statements with this opening thought:
The Pacific War was a tragedy of epic proportions. Every war is tragic, but the Pacific War especially so. Secondly, war is war. I am an historian and a fan of military studies. I've studied wars and battles from Qadesh to modern Iraq and Afghanistan, and read everything from Sun Tzu to von Clausewitz to Vegetius. Like John Keegan said in his book The Face of Battle, "I have never been in a battle, nor have I been near one." None of us can imagine the psychological trauma of the phalanx clash, the cavalry charge into a pike hedge, or the bombardment of artillery shells into a trench, unless we've actually lived through it. And therefore, none of us has a lot of ground to go laying blame on people. There will be civilian casualties in war, and there will be collateral damage. And so long as there are humans, there will be war. This is a sad truth, and there's no point in debating it.
With that said...
Which is why revisionist history is so darn heinous and dastardly.
I don't agree with this totally. Plenty of women and children were forced over cliffs at bayonet point, from what I've heard. Then again, I may be wrong.
I agree with point two but disagree with point one.
Why? The vast bulk of the Japanese of today didn't fight World War II. They didn't commit any atrocities or war crimes. They are not guilty at all.
Nevertheless, the deliberate suppression of history in order to "save face" and support nationalistic political agendas is unforgivable, plain and simple. Caster is a primary example of this sort of miseducation, as the deeds (or misdeeds) of his ancestors have a direct impact on his perception and feelings of national (and self-)worth. Thus, in order to avoid feeling blame or perceiving oneself as wrong, he has bought into a lot of revisionist history (i.e. "there was no Nanking Massacre" and other historical falsehoods).
I think that's playing too much on the fence. Just because Custer thought slaughtering Lakota was just and right doesn't make him any less of a sadistic gloryhound that butchered hundreds (if not thousands) of noncombatants before he met his just end at Little Big Horn. We need to see the past as it was, objectively, because if we don't, we can't learn from it. Honor those who deserve to be honored, and remember those who were evil, criminal, and tyrrannical as what they truly were.
Those who committed suicide shouldn't be honored, in my opinion, but rather mourned. They died because of a lie. The Americans were coming not with rape and plunder in mind, but Hershey bars. My great-uncle's friend went Section-8 when he saw the people who committed suicide, incapable of fighting because of the bodies of women and children he saw. We may have dropped incendiary bombs on entire cities, but the vast bulk of enlisted men did not intend to despoil the Okinawan populace.
Honoring their memory rather than mourning their unfortunate deaths is backwards because it lends creedence to the entire situation. It legitimizes it. I don't honor the people who died at the World Trade Center, they didn't die for anything special, they died because someone hated both them and the U.S. They deserve to be mourned, but not honored. These are two very different things.
Those who committed suicide shouldn't be honored, in my opinion, but rather mourned. They died because of a lie. The Americans were coming not with rape and plunder in mind, but Hershey bars. My great-uncle's friend went Section-8 when he saw the people who committed suicide, incapable of fighting because of the bodies of women and children he saw. We may have dropped incendiary bombs on entire cities, but the vast bulk of enlisted men did not intend to despoil the Okinawan populace.
ツ「ツ集窶冂ナスツゥナ塚?」窶堙固椎ク窶凖ィ窶楼ナ津」窶敕、ナ?rツ/窶愿溪?抛ナスs窶ケc窶ーテッニ陳哉池ツー
ツ 窶ーツォ窶愿ェツ静ュツ「ツ集窶冂ナスツゥナ塚?(窶ケツュツ青ァツ集窶冂ナス竄ャツ)ツ」窶堙娯?ケツウ窶ーテ按鞘?佛椎ク窶凖ィ窶堙ーツ考窶堋ヲ窶堙ゥ窶弩ナスツヲ窶ーテッ窶堋ェツ十ヒ?ェ窶愿コナ津溪?楼ツ、窶愿溪?抛ナスs窶ケc窶ーテッニ陳哉池ツー窶堙?スn窶堙懌?堙≫?堋スツ。窶愿アツ〇ツ〇窶敖ェ窶扼窶忸ヒ?按降窶堙嫁スg窶廃窶堋ウ窶堙ェ窶堙ゥツ坂?堋校窶氾ーナスj窶ケツウ窶ーテ按鞘?倪?堋ゥ窶堙ァ窶ーツォ窶愿ェツ静ュ窶堙個「ツ集窶冂ナスツゥナ塚?」窶堙俄?堋ィ窶堋ッ窶堙ゥ窶愿コ窶怒ナ坦ナ?テ問?膿窶堋ェツ修ツ青ウツ・ツ催ュツ焦凪?堋ウ窶堙ェ窶堋ス窶禿「窶佚ィ窶堙ー窶堙溪?堋ョ窶堙ィツ、ナ椎ク窶凖ィ窶佚篠湘崘スツオナステ絶?堙個修ツ青ウ窶楼窶堙?津」窶堙娯?ケツウ窶ーテ按鞘?伉十ナスlツ催サ窶堙ー窶堋ク窶堙ァ窶堙ィ窶堙??「テ?窶堙猟、窶禿「窶佚ィ窶「窶昶?「ツェ窶堙固陳エ窶「ツカ窶堙?修ツ青ウナ津つ焦?窶堙ー窶敖イツ斥??堋オニ恥ニ値ニ停?ケ窶堙俄?堋オ窶堙??弩ナスツヲ窶堋オ窶堙??堋「窶堙ゥツ。
ツ ツ修ツ青ウ窶楼ナ津」窶堙ー窶敕、ナ?r窶堋オ窶堋スニ恥ニ値ニ停?ケ窶堋ゥ窶堙ァ窶堙債「ツ集窶冂ナスツゥナ塚?」窶堙娯?ケLツ述窶堙ー窶堙溪?堋ョ窶堙ィツ、ツ「窶愿コ窶怒ナ坦窶堙可『ツ集窶冂ナスツゥナ塚?』窶堙ー窶ケツュ窶堋「窶堙ァ窶堙ェ窶堋ス窶堙ィツ」窶堋ェツ「窶凖??堋「窶堙や?堙溪?堙ァ窶堙ェ窶堙?『ツ集窶冂ナスツゥナ塚?』窶堋オ窶堋スツ人ツ」窶堙俄?「テ鞘?堙ュ窶堙≫?堙??堋「窶堙ゥ窶堙遺?堙?、窶ケLツ述窶堋ゥ窶堙ァツ「窶愿コ窶怒ナ坦ツ」窶堙??堋「窶堋、ナステ・ナ津ェ窶堋ェ窶堋キ窶堙≫?堙帚?堙ィ窶敖イ窶堋ッ窶版ス窶堋ソ窶堙??堋「窶堙ゥ窶堋ア窶堙??堋ェ窶堙坂?堙≫?堋ォ窶堙ィ窶堙??「ツェ窶堋ゥ窶堙ゥツ。窶慊ッ窶弩窶堙最椎ク窶凖ィヒ?毒陳ゥ窶堙ー窶弃窶ーテア窶堋キ窶堙ゥ窶堙ヲ窶堋、窶ケツ≫?堙溪?堙ゥヒ?毒陳ゥツ鞘?侏???堙ーツ静ヲナ椎スツ十ナ津懌?愿コ窶堙俄?ーテで塚??堋オ窶堋ス窶慊ッナスs窶ケc窶ーテッ窶堋ェナステ・ツ催δ。ヒ彁ナ椎ス窶凖ィ窶氾。窶ーテッナ?テコ窶吮??窶堙個十ナ津懌?愿コ窶堙懌?堙??弩ナスツヲ窶堋オ窶堙??堋「窶堙ゥツ。
ツ ナ?J窶ーテッナスツョ窶堙?、窶ケvツ坂?堋渉ォナ津オ窶ケc窶卍キ窶堙債「ナスs窶督ッツ、ツ職ヒ?オ窶堋ェ窶「ツスヒ彗窶堙ーツ考窶堋ヲ窶堙ゥナ陳エ窶彑窶堙??堋オ窶堙??ーツォ窶愿ェツ静ュ窶堙俄?堙や?堋「窶堙?考窶堋ヲ窶堙??堋「窶堋ス窶堋セ窶堋ュ窶堋ア窶堙??堙ー窶ケツュ窶堋ュ窶亙窶堋ヲ窶堋ス窶堋「ツ」窶堙?彙窶堋オナスs窶督ッ窶堙娯?藩?湘ェ窶堙ーナ津??堙打?|窶堋ッ窶堋スツ。
As for the Naha mayor troop participation deletion regrettable/ツ"group suicideツ" correction
ツ Aspiration Naha Mayor old man length on the 11th, in the city assembly June conventional meeting which is in the midst of the opening of meeting ツ"group suicide (forced group death)ツ" to with the problem where the description regarding the participation of the Japanese military is deleted from the historical textbook of high school, ツ"(judgment) is in the midst of disputing, but as for deletion at the stage where either irrevocable judgment has not come out regrettable you expressed trulyツ".
ツ Furthermore ツ"from many testimonies it makes clear that the fact that several hundred inhabitants commit suicide is fact, is something by the grenade where the many of them are handed from the troopツ" ツ"the inhabitant and the troop exist together and from the fact that it is to display the thusness of the miserable Okinawa game which is developed, there is no thing which is impaired rather,ツ", opinion was expressed that.
ツ High it is good Masayuki (our people non post combination) the reply
Furthermore "from many testimonies it makes clear that the fact that several hundred inhabitants commit suicide is fact, is something by the grenade where the many of them are handed from the troop