How true is this for you guys out there? I know that I've not seen such terms as "Kurenai" or "Kimidori" as of yet...I love Japanese colour name because some colours have also traditional name.
"Red" -> "Aka 赤" -> "Kurenai 紅", "Syu 朱", "Benibana 紅花"
"Blue"-> "Ao 青" -> "Ruri 瑠璃", "Asagi 浅葱"
"Yellow green" -> "黄緑 Kimidori" -> "Wakakusa 若草", "Moegi 萌黄"
etc, etc...
Those are beautiful expression words, however we use the traditional colour name less and less these days.
I feel sad beautiful Japanese words are disappeared.
I know someone that uses it for their name. "瑠璃子"The only times I ever remember coming across 瑠璃 are in dictionary entries that quote 浄瑠璃. That's not to say it isn't ever used, I just don't remember coming across it in any other context.
I'm sure dictionaries of English, French, German, Chinese, etc all contain thousands of words that average native speaker has never used or unheard of.From personal experience it seems that a Japanese dictionaries contain thousands of words, perhaps up to 30%-40%, that the average Japanese person has never used or, more importantly, even heard of.
I think Maciamo's article here is quite relevant.
I agree. I personaly know/heard/read all the colours the OP quoted...I don't think these color terms are something average Japanese people don't know. It is just in daily conversation English loan words started to replace them. In written language like in literature you see them all the time
I'm sure dictionaries of English, French, German, Chinese, etc all contain thousands of words that average native speaker has never used or unheard of.
But how often do you use those words?I agree. I personaly know/heard/read all the colours the OP quoted...
But how often do you use those words?
Japanese dictionaries are full of beautiful words that nobody uses.
For example the average English speaker will know and use, depending on the context, perhaps a dozen words that basically mean 臭い. In Japan it seems to be the case that 臭い is almost always used, with 香り coming a distant second.
This phenomen became apparent to me while using the EDICT dictionary. It was designed as a Japanese to English dictionary, and works wonderfully in that context. However, it's virtually useless as an English to Japanese dictionary because it will offer you several Japanese words for the English you're seeking, but most Japanese will have only heard of one or two of those words.
Unforunately I can't agree. Leaf through an English dictionary. I reckon there will be a maximum of one word per page that you've never heard of. You may not have used some other words, or know their exact meaning, but at least you would have heard them at some point. The same is not true for Japanese speakers and dictionaries (in my experience.)
On a side note, in talking to native English speakers I find that a few words bear most of the burden. Words like "awesome," "cool," "like," "random," etc., and let's not forget the words that would get filtered that get used so often. I don't see a difference really between that and Japanese.
臭い and 香り do not mean the same thing. 臭い is only used for something that smells BAD. If you ask me, the word that we use the most for "smell" is 匂い.
I'll defer to your stats because I doubt if I'll get round to digging out any of my own, seeing as I'm only speaking anecdotally.
This is precisely the opposite of my experience, unless you're referring to 2-fingered bloggers. I didn't believe Maciamo could possibly have been correct in his appraisal of the vocabulary usage of Japanese speakers, and yet I still have the impression that English speakers have a broader day-to-day vocabulary than Japanese speakers. It's just personal experience; like asking a friend what's the Japanese for 'rat' and finding it to be the same as for 'mouse', or asking what's the Japanese for an elephant's trunk, or a bird's claw, or asking for the Japanese for 'implore' and finding it to be the same as 'request'. Obviously Japanese can convey the nuance of 'implore' by other means, just as the sense of future can be conveyed without having a future tense.
Yes of course I meant 'niyoi'. I've heard 'kusai' or even 'kusei' often enough in relation to my socks.
What are English words for "okoru," "hara ga tatsu," "hara o tateru"?
If one first attempts to come up with two slightly different words in one language and tries to find the equivalent in another language, you will end up having one word in that language.
English has rat and mouse because the distinction is important to the society/culture/language. Japanese has "kome," "ine", and "gohan" because such distinctions are important to Japanese. The most famous example is how Inuits call snow, right?
I was wondering if this is related to the concepts of "word" and "dictionary." Contrary to the common conception that words and dictionaries are universal, we have to be aware that both are ideas conceived in the West. Japanese people had never thought of the concept "word" before contacting the West. Indeed, it is still difficult to count how many words are in one sentence in Japanese. It is possible to hypothesize that the Japanese language expresses subtle differences in meaning with units higher than what the West calls "word". If that is the case, we are going to see fewer words in average Japanese people's mind. Of course, dictionaries are not going to identify expressions that are not words. As I mentioned before, 擬音語・擬態語 are usually not considered as words, but we all know that without them, no Japanese can explain things in daily conversation. There might be more structures in Japanese that are actively used in Japanese daily conversation but simply not identified because they are not "words".
Interesting. I was under the impression that a good unabridged dictionary (not the OED, that's exceptional) has around 150,000-200,000 words in it. I was also under the impression that the average high school graduate knows around 10,000 words, college graduate around 20,000, and Ph.D. from 40,000-60,000.
"hara ga tatsu," "hara o tateru"?
It is possible to hypothesize that the Japanese language expresses subtle differences in meaning with units higher than what the West calls "word".
If so, I apologize.I am with you 100% on your last post except for this line, which sounds, though I am sure it was unintentional, as the content of your last post was precisely to argue against standards of judgment being applied to language, slightly condescending.
From Maciamo's article:
English is the richest language in the world (over 500,000 words, 7x more than French or 5x more than German), which is why Japanese people often have trouble finding an adequate translation with the right nuance fitting the context. Japanese could be called more convenient, as it requires less thinking or learning to be able to communicate efficiently. Having learned many languages myself, I was always surprised at how easy it was to understand some Japanese TV "drama" with so little vocabulary, something which would require a much larger vocabulary in many European languages.
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Wow...In one short paragraph he managed to talk up English, belittle Japanese a couple of times, and brag about himself. I can only think of one word to describe this: rich.
The rest of the article is full of crap (くず、ゴミ、大便、うんこ、くそ) as well.
Now, let's switch back to the ordinary mode of talking about words and grammar in "Learning Japanese" threads.Is there a difference between these? And why is it that the 2nd feels counterintuitive to me in terms of how the を is being used...is there a good reason its used here?
Now, let's switch back to the ordinary mode of talking about words and grammar in "Learning Japanese" threads.
"Hara ga tatsu" is grammatically intransitive and "hara o tateru" is transitive because of the particles ga and o. The distinction might be similar to such expressions "kanji ga machigatteru" and "kanji o machigaeru."
You can request to someone, "hara o tate naide kudasai." In contrast, "hara ga tatsu" cannot be part of a request because it is intransitive.
Your own emotion can be explained with "hara ga tatsu" but not with "hara o tateru."
Yeah, that is exactly the issue I was having with it. Sentences like:
なんでそんなに腹を立てるんだ?
When I hear this, I wonder why its not "なんでそんなに腹が立つんだ?
Is it that in the first case 何々が is implied and in the second 何々に is implied, and the difference in nuance is that in the first, the causer is seen as slightly more active?