Should Japan abolish the Death Penalty?

Should Japan abolish the Death Penalty?


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So, it just means the cops here dont prosecute if they dont have a case, it's that plain and simple.
This is from an Trans-Pacific Radio editorial. It is in line with other condemnations of police techniques although I haven't tried to confirm each charge and fact levelled independently.



t seems that the media has uncovered more evidence of how if someone gets arrested in Japan, they could be in big trouble. This quote from the Mainichi shows that a taxi driver spent more than two years in prison for a crime he didn't commit:

The man was handed a three-year prison term in November 2002 after pleading guilty to the charges during his trial. He was released on parole in January 2005 after being jailed for two years and one month. However, police subsequently learned that another man under arrest is responsible for the rape and other attempted rape cases.

A quick note: judging by the write-up in The Economist, the Mainichi didn't get all of its facts straight. The man actually pleaded not guilty and asserted his innocence throughout the trial. He had a credible alibi, and was able to demonstrate how he couldn't possibly have committed the crime. Unfortunately, as is routinely the case in Japan, he was convicted based on the confession he was forced into signing after three days of intense interrogation.

The dots are not difficult to connect here–the authorities made a public apology when they figured out they were wrong, but have no idea where the freed "rapist" has gone. By simple logical extrapolation one quickly realizes that the cops might not have any idea where many convicted rapists (and murderers) are at the moment. Of course, it might not be that far-fetched to assume that some of those guys are innocent too, so it's probably not something to get all worked up about.

Question 1: Do police force suspects to confess in Japan?

There are a lot of percentages floating around these days. The 99.9% conviction rate and an 86.6% rate of 'full confession by the accused' are two such statistics that regularly appear in writing related to this topic. While confessions are sought by authorities in most countries when it comes to criminal cases, no other country in the industrialized world can boast confession rates anywhere near Japan's.

Confessions are important partly because they are believed to be the first step on the road to rehabilitation in the eyes of the court and society as a whole. Additionally, most prosecutors won't touch a case unless they are guaranteed to win. Confessions, voluntary or forced, are an integral part of that certainty of conviction (note: prosecutors, as in the infamous Sayama case, are often not required to disclose evidence).

There also happens to be a woeful lack of crime scene investigative skills/determination on the part of police in Japan. Confessions, from the perspective of police, prosecutors, and the court, are nice because they immediately make up for the fact that the names of witnesses were not noted, pictures and statements were not taken, and blood samples were forgotten. Whether this inattention to detail is a result of the dependence on confessions, or, conversely, the confessions are necessitated by a lack of professional astuteness on the part of the police force, is a bit like getting involved in an argument about whether the chicken or the egg came first.

Of course, as can be seen on TV, there are occasions when the police are forced to do a more comprehensive job of collecting evidence and protecting crime scenes. Look closely though, and one notices a pattern: the instances when police are seen spending extended periods of time jotting things on clipboards are usually either when something big has been broken, someone really famous or very young was involved, or the media has once again (miraculously) arrived at the same time as investigators.

In agreement with the allegations just leveled, the 1991 White Paper on Police called for:

the establishment of a 'Police With Crime Investigation Capabilities'. This would involve, amongst other things, the introduction of 'scientific knowhow' into investigative activities, the improvement of investigative skills, and the development of 'high-calibre' investigators.

This "culture of confession" that is at the heart of the Japanese justice system goes a long way in negating the value of thorough investigation, so actual progress on the recommendations made internally in 1991 has been difficult to identify.

Wouldn't it therefore make sense not to confess while being interrogated? If the police don't have much (or any) evidence, or have thrown some of it out (as is the case with the evidence from the recent murder and dismemberment involving the Muto siblings), then wouldn't it be better to just keep quiet during interrogations?

It would appear that the system has already thought of that one and moved decisively to safeguard against it. The ace up the authorities' collective sleeve is daiyo kangoku. Daiyo kangoku can be translated as 'substitute prison' in English, and in practice it is a very effective confession generator.

These substitute prisons are usually located in koban (police boxes), and they are perhaps the best display of the incredible autonomy from outside oversight, both political and operational, that is enjoyed by the police in Japan. The daiyo kangoku system was put into place in 1908 in response to a shortage of prison space. That shortage, needless to say, no longer exists.

Police, under pressure to improve crime clearance rates, continue to take advantage of the daiyo kangogu system. Police are allowed to detain suspects for up to 24 days; the suspect spends most of that time without the help of a lawyer or many of the protections that would safeguard the health and sanity of suspects in other modern countries. During the initial 72 hours of confinement a suspect can be held without charge, and access to a lawyer comes at the suspect's expense.

If three days of interrogation are not enough for the police to get what they want from the accused, they can request that the court extend the period of confinement by an additional 10 days (this request is granted 99% of the time). If those first two weeks aren't enough, then another 10 day period will be requested and granted.

24 days with only limited access to legal counsel, and few limits on interrogation techniques (despite protections legislated on behalf of detainees), is a long time to hold out! The direct access to the accused enjoyed by the police usually results in a confession whether the suspect is guilty or not.

For those already thinking it, you are correct: police in most industrialized nations don't have half the power that Japanese police are afforded. The only tangible outside check on power would have to be the prefectural and national Public Safety Committees which, as Walter A. Ames wrote in Police and Community in Japan, "…are usually filled by elderly and conservative men who almost always defer to police decisions".

Maximum pressure, such as withholding meals, physical coersion, and sleep deprivation, is applied by police and investigators to make sure that a confession is signed.

It is worth noting that the justice system enables all of this. Videotapes and recordings are not needed (indeed they're not allowed!) in the interrogation room; naturally, there are many cases where forced confessions have occurred. It is likely that a significant percentage of those forced confessions are indeed false. The fact that defense lawyers habitually warn investigators against forcing confessions from their clients is evidence both that forced confessions happen and that defense lawyers are allowed little or no participation when interrogations take place.

So, do police force suspects to confess in Japan? The answer, as in many countries, is yes. The troubling part about the situation in Japan, however, is that confessions are obtained in a surprisingly high number of cases, and that there are no guarantees that police aren't resorting to human rights abuses to get suspects to sign police-drafted confessions.


asdfs
 
Just a question, which is a little bit off topic on the death penalty but we are talking about Japanese prison so I just want to know how much years will be taken off on good behaviour?

In know that they will take of 1/3 of your time off in Dutch prisons for good behaviour. you kill someone you get 18 years, you behave well and you spend only 12 years.

I you are committing a crime such as killing, or mass killing you should not expect any mercy... and for me mercy is the death penalty.

One more time because I have already asked it before but nobody responded:

1. What does the death penalty means for his/her family?
2. What is more painful for a mass killer, serial killer, etc? 60 years in prison or dead, which is in my way too easy?
 
1. What does the death penalty means for his/her family?
2. What is more painful for a mass killer, serial killer, etc? 60 years in prison or dead, which is in my way too easy?
I honestly do not know about number one, other than the stigma that the family must have to go through knowing that one of their own was an executed murderer.

In regards to number two, if the prisons death row is as bleak as it sounds having a person live that existence may be enough of a punishment however since Japan does not have the sentencing option of life without parole the person given a life sentence would get parole eventually.

So to me at least the death penalty is the only option, the families of the victim and society would at least have closure and never have to fear that the murderer would be let free into society.
 
Honestly the people that get the death sentence in japan are guilty without a shred of doubt. They have committed particularly horrible crimes (3x over 7 years...). And I have a lack of faith in the prison system in rehabilitating anyone. ALSO the death sentence at least in the states is MORE expensive than life imprisonment, i'd guess near even in Japan.

The question also shouldn't be about punishment. It's been shown that punishment/rewards arent a good way of teaching ethics/values its merely good at getting peoples attention. (You shouldnt want to avoid killing someone out of fear of getting caught, you shouldnt do it because its a bad thing to do...). Nevermind the fact that punishment as a form of revenge isn't helpful for anyone.

So it comes down to whether we want these people to exist or not. I take the position that these people are better off dead. I'd rather not have something so twisted be interacting with other people. So long as the law isn't extended i think its a good thing.
 
I just mean so long as they dont loosen the conditions that can get you the death sentence. I believe in khazikstan they had a death penalty which they quietly extended to include 'sedition' and treason as reasons for the sentence... obviously not something to support :P
 
Yes the death penalty should be kept, not only does it serve to get rid of the most vile of criminals on earth it serves as a warning to the rest.
 
Wow that sounds pretty harsh but they do have a better rate of people on the death penalty than we do in the United States. I can't stand the death penalty. I think it's wrong and it's humans playing with others lives. I don't know how Japan's court system is but here in the States there have been countless stories of people who were put to death only later to learn they were innocent of the crime and once the person is dead there's really nothing that can be done about it. I just feel awful for the people who have to go through that and not even get to tell their family members goodbye or have their lawyers try to get an appeal or something. Here in the States the only time a hanging could happen is if someone committed treason. That's one of the very few rules the country has had since the beginning. If someone committs treason here and is found guilty in a court room of that treason by their peers than they will be put to death by either a firing squad or a hanging. I'm surprised nobody has tried to change that rule quite honestly. I think it depends on how majority of Japanese feel about the death penalty. Here in the States people seem okay with it so nothing gets done about it sadly and I think it would be the same in Japan or any other country.
 
Why do you think killing someone else is supposed to bring closure? You're just doing the same thing that you found guilty of the other person so in reality you're just as guilty as that person for killing them. So does that mean you should be put to death for murdering that person? Murder is still murder no matter how fancy you try to dress it up as. Personally I think they should sit and rot in prison for the rest of their life if they do something and actually serve their sentence. I believe in reincarnation so if the person leaves that body they'll just go on to their afterlife and could have the possibility of coming back as someone else so they're getting away with their crime with not having to serve. Of course that all depends on how the person views life and death and if they believe in any sort of after life of course. Here in the States there was a guy who was killed by death row maybe a year or two ago and it was a big deal because the guy was a member of a popular gang in California (I believe he was a part of the Crypts gang or the Bloods I can't remember) and while he was in prison he wrote books geared towards teens and young adults to keep them out of the gang life and not to go his route. So while he may have done bad things in his earlier part in life he was trying to change that cycle with gangs and in cases like that I think he shouldn't have been put to death and I thought it was a real shame because he could have really helped people. I remember that night of his death I listened to a live broadcast of supporters and well wishers at the prison and one kid was saying how he was once starting to get involved with gangs but read this guy's books and it really opened his eyes a lot so he at lesat saved one kid from gangs and that kid can go on to save other people.
Before I voted and made this post I looked at the poll results and saw that you EH didnt vote. I wonder if there is a reason for that? What is your "vote"?
Well I dont think it should be abolished. Particularly after the Sarin gas attacks and the AUM cult. There are a number of cult members including the leader Matsumoto Chizuo a.k.a. currently sitting on death row. To me, the sooner they are executed the better. It has been 12 years since the attacks and there has been no closure for the people who lost loved ones or were injured in the attacks.
The method of killing makes no difference to me, in fact I often wonder if it is a deterent of sorts as well. The Japanese courts do not often hand down death sentences unless they are for particularly henious murders or crimes involving murder and threats to society, like the Wakayama curry case.
 
I believe in karma and that's not true. You still have to hold people accountable for their actions according to the law they broke. The belief is that the Universe and the powers that be will also bring a punishment on you depending on what you did. So for example if you did something to hurt someone else it will eventually come back to you in some type of blowback and it's in any type of forum of punishment. You'd usually recognize it. Whether a murder victims family believes it or not is not the case. They'll still be punished sooner or later as a punishment from the powers that be. The whole idea is to just remember what your own actions are doing. If you're active in putting someone else to death that can come back to haunt you since you're doing murder yourself. The karma punishment can come at any time whether this life, in the other realm(s) or in another life down the road. You never know how or when it's going to happen and if it's a part of your current life plan or if the powers that be will include your punishment in a later life whether on this plane or another.

I think this is a very dangerous belief. According to this we should not punish anyone for anything, including murder, because their karma will eventually come back to punish them. I know this is an extreme view, but it could still lead to lax punishments for serious crimes. Try telling this belief to any murder victim's family and you will probably get a cold-shoulder at best.
 
So you would never mind the fact that people all the time are convicted of a crime, like murder, and later turn out to be innocent. There are cases like that all over the United States. Of course I'm hoping that Japan has a better legal system than we do in the States but here our legal system is based not on justice but on moolah and cash. An ex-governor of Illinois abolished the death penalty in his state because of all the prisoners who were in prison for injustice. And if someone commits a crime like murder they aren't like you and me. You and me are sitting in our homes or offices or school or wherever we are and having an intelligent conversation and not out there planning murder I hope. You seem to be more intelligent than that but of course I'm not familiar with you in person but I would hope you wouldn't do something like that. I've seen at least a good number of cases where someone does something like murder and the neighbors are interviewed and surprised and say "oh they couldn't have done that!" But yes instead of putting someone to death they should be helped and if they can't be helped they should still serve their sentence until they die from a natural death (I'm sure some will try and even be successful at their own suicide which would be their own doing from their own hand). So what if you kill someone only later to learn that person was innocent? And do you really need to do more than 100 death row murders? (See George Bush when he was governor)

And I have zero sympathy for them when they are on Japanese death row in the conditions described in the link.
I dont have any statiistics to back this up but I dont think that the majority of murderers are phsycotic maniacs either. Just regular people like you and me. Sure there are physco's out there but those are not the ones that I am talking about when I "agree" with the death penalty. The sick need attention, and should be cared for.
Take the case of AUM's Matsumoto Chizuo as an example, Is he sick or just acting, he seems to be faking mental illness to delay the obvious, if death row is a bleak as written then hell I say let him rot there for another 10 years or so to pay for his part in terrorizing the society here.
This doesnt sound like a question to me but more like you are making a judgement about how I may think or feel based upon a response to your previous post. If you think this society is "extremely safe" then there wouldnt be a need for death row in the first place. It isnt that safe, but it is relatively safe in comparison to the US. I think people in the US have gotten numb to the daily violence that occurs there and are no longer shocked by murder.
For clarification and so noone reading this misunderstand we are talking about convicted murderers on death row, not the chance of a wrongful sentence for other crimes, this discussion is about the death penalty only
So to save you the trouble of having to rewrite and actually ask me this question a second time I will say with an emphatic yes I would err on the side of society vs the rights or freedom of a convicted killer.
Even if the system convicts a person wrongfully, the snail pace of the said system gives the convicted plenty of time in most cases to appeal their sentences. As in the case in the link.
So, it just means the cops here dont prosecute if they dont have a case, it's that plain and simple.
I dont accept your assumption that just because the US has uncovered 500 wrongful convictions that the same exists here. That is just too far of a leap of imagination. The two systems are totally different.
I am a bit surprised that you, Elizabeth, would try to compare apples and oranges to attempt to strengthen your position.
Not to say that the system is infallable as no system anywhere is, mistakes have been and will be made in the future as well. we are human.
 
Southernbelle, one thing I would like to share with you, currently Japan has no life without parole sentencing option. The death penalty is the only option.

Besides that even if it were an option I dont want my tax money going to pay for some guys life behind bars either. Plus we have to pay for the guards, the prisons, everything else just to keep society safe. But that's a joke if you ask me. Ever think about that? Or do you think everyone can be rehabilitated into society?

Would you keep a guy alive like Jeffery Dahmer, ooppss I forgot he got killed in prison by another inmate because the state he was tried in didnt have the death penalty. However, end result, same thing, killed because of his crimes.

For every one person that you can bring up or discuss as being innocent, I am pretty darn sure that I could probably find a hundred cases or more where they were guilty. This part of the argument to me at least holds the least water. There is no perfect system, there are problems, yet the people in the US judge the value of life differently than other countries.

Just something for you to think about, thanks for sharing.
 
lets see a guy raped a pregnant women, killed the family and then goes to jail for a few years till he gets out and does it again? Yeah right. Some people don't deserve to live. Of course there need to be a lot of checks to make sure you got the right person but death penalty is definitely a must.
 
So you would never mind the fact that people all the time are convicted of a crime, like murder, and later turn out to be innocent. There are cases like that all over the United States. Of course I'm hoping that Japan has a better legal system than we do in the States but here our legal system is based not on justice but on moolah and cash. An ex-governor of Illinois abolished the death penalty in his state because of all the prisoners who were in prison for injustice.
The same errors have been made in the Japanese judicial system. Four death row prisoners had their convictions overturned from 1980-1989 (out of a population of less than 100). Since that time, 1 appeal for retrial has been granted. Which makes it very likely that there are more innocent people waiting to be executed in Japan.

While it's horrifying that innocent people end up spending 20-30 years on death row in America, at least here there are multiple opportunities for a case to be reopened, reviewed and reinvestigated. More than 150 have been freed since the 1970's, over 40 in the last seven years (out of a population of 2,000-3,000 folks)

In Japan, police rely almost exclusively on extracted confessions from detainees instead of doing a fair, impartial, thorough, independent investigation on the evidence at hand. And once there is a confession, if the suspect is sentenced to death, the chance for a retrial is very, very, very remote.

Should Japan abolish the Death Penalty?

lets see a guy raped a pregnant women, killed the family and then goes to jail for a few years till he gets out and does it again? Yeah right. Some people don't deserve to live. Of course there need to be a lot of checks to make sure you got the right person but death penalty is definitely a must.

These checks are no where close to being in place in Japan, death penalty cases or not.

Besides that even if it were an option I dont want my tax money going to pay for some guys life behind bars either. Plus we have to pay for the guards, the prisons, everything else just to keep society safe. But that's a joke if you ask me. Ever think about that? Or do you think everyone can be rehabilitated into society?

You're paying for it now to keep capital inmates locked up for 20-30 years or more, many of whom are decades past their prime crime bearing potential. Anyone that wants to ensure someone isn't going to get out -- advocate to make life sentences a possible option and open up the system for appeals.

The conditions on death row are kept so under wraps they aren't even useful to potential criminals as a deterrent. For crying out loud, legislators that fund the places can hardly get access inside the cells and death chambers. It's an immoral and totally ineffective administration of (in)justice however you very carefully slice the argument and bring in unrelated evidence from American serial killers.
 
I believe people should take responsibilities for their actions.

People risk their lives to protect freedom and the protection of their loved ones. People who breach this so grossly, and kills dozens of people indiscriminantly to fulfill his desires, should pay for his acts with his life, however cruel that may seem.

But of course, it should be used very sparringly.

I remember doing a extensive research on this, and it is true that the existence of death penalty has no correlation to crimerate in the area, nor the knowledge of death penalty stops people from committing out the crime. But if they do something, they should take responsiblity for it.
 
You're paying for it now to keep capital inmates locked up for 20-30 years or more, many of whom are decades past their prime crime bearing potential. Anyone that wants to ensure someone isn't going to get out -- advocate to make life sentences a possible option and open up the system for appeals.
Actually no I am not, maybe you are but not me.
 
I absolutely agree with the broad thrust of Elizabeth san's comments.

I have been debating this issue in depth for half my life now, and I shall never be swayed from my deep conviction that in any modern, civilised society, there is no place in either philosophy or practice for the death penalty.

For me, and whatever the pecuniary cost to society, it is absolutely abhorrent to take a human life, (though I sadly must acknowledge that almost equally barbaric - or more tortuous - atrocities can be committed within failing, or failed, detention schemes).

It's all so sad (and not least that society and the governing classes have failed these offenders so spectacularly in their own way) :(
 
Needs Moar Foucault

Elizabeth said:
The conditions on death row are kept so under wraps they aren't even useful to potential criminals as a deterrent. For crying out loud, legislators that fund the places can hardly get access inside the cells and death chambers. It's an immoral and totally ineffective administration of (in)justice however you very carefully slice the argument and bring in unrelated evidence from American serial killers.

You can fault the Enlightenment for that.

Foucault pp. 9 said:
Punishment, then, will tend to become the most hidden part of the penal process. This has several consequences: it leaves the domain of more or less everyday perception and enters that of abstract consciousness; its effectiveness is seen as resulting from its inevitablility, not from its visible intensity; it is the certainty of being punished and not the horrifying spectacle of public punishment that must discourage crime; the exeplary mechanics of punishment changes its mechanisms. --Discipline & Punish

Basically, the reaction toward the public spectacle during punishment during the late 18th/early19th centuries was so negative among the intelligencia that it was removed from public view. The trial, however, took precedence, becoming almost ritualized and very much in the public vision. However, the public spectacle served as a powerful deterrent against criminal activity.

Ibid said:
Punishment had no doubt ceased to be centered on torture as a technique of pain; it assumed as its principal object loss of wealth or rights. But a punishment like forced labor or even imprisonment--mere loss of liberty--has never functioned without a certain additional element of punishment that certainly concerns the body itself: rationing of food, sexual deprivation, corporal punishment, solitary confinement. ... It seems to be contained in the question itself: since it is no longer the body, it must be the soul. The expiation that once rained down upon the body must be replaced by a punishment that acts in depth on the heart, the thoughts, the will, the inclinations.

Unfortunately, the altruistic admonitions of Enlightenment thinkers did little to remedy the soul of humankind.

made of stone said:
I have been debating this issue in depth for half my life now, and I shall never be swayed from my deep conviction that in any modern, civilised society, there is no place in either philosophy or practice for the death penalty.

Forgive me for waxing postmodern and philosophical, but I think Foucault's revelations on the subject of direct physical punishment, including death of the criminal, are highly relevent to this discussion. And I most certainly think you should read Foucault's treatise on this, and further progress into the historical and philosophical repurcussions of these sorts of ideas.

Personally, I think the "enlightened and civilized" societies' attempts to rehabilitate criminals is an abject failure, and that corporal punishment is actually preferable, up to and including the death penalty. Caning and whipping might seem barbaric, but they would most certainly serve as a better deterrent than sending someone to a federal pound-me-in-the-***-prison (thank you, Office Space) where they can lift weights and watch TV. Especially since the system labels you a criminal and you never, ever, truly pay your debt to society, which, ironically, is a debt paid by taxpayer dollars much more than corporal punishment would cost.

As for my opinion about Japan's death penalty, though, I have to say that I don't think it is any of my business. I respect Japan's sovereignty and their right to decide their own policy within their borders. I support it, and the judicious application of it. If it is limited only to the most heinous of offences, rather than hot-blooded crimes of passion, it is perfectly applicable, but not something to be handed out by judges like candy from the Easter Bunny.
 
Forgive me for waxing postmodern and philosophical, but I think Foucault's revelations on the subject of direct physical punishment, including death of the criminal, are highly relevant to this discussion. And I most certainly think you should read Foucault's treatise on this, and further progress into the historical and philosophical repurcussions of these sorts of ideas.

Absolutely forgiven! I shall look into the text you've recommended with very great interest, GodEmperorLeto san, and that very well make the beginnings of a very fascinating thread in and of itself, with debate between us and others on that specific topic. However I can assure you that I haven't taken the position I've already declared here without many years of my own personal reflection, as well as debate with Professors (of both British history, and those of the United States), and exploration through discussion with many folk of different views that I have met.

i shall never change my view, and that was the spirit in which I gave my first post; my opinion on this is incontrovertible, and the answer I gave to the original question non-negotiable; capital punishment is wrong in my book!!

😇
 
i shall never change my view, and that was the spirit in which I gave my first post; my opinion on this is incontrovertible, and the answer I gave to the original question non-negotiable; capital punishment is wrong in my book!!
You don't have to change your view, but try to retain an openness to new ideas. Personally, I believe killing is morally wrong, period, but I've often had to consider morality and ethics as separate things when it comes to politics. Thank God I'm not a politician, I'd never be able to live with myself.

When it comes to capital punishment, generally I try to respect the opinions of others while offering different sources of information for them to consider. But when you get right down to it, from a moral standpoint, it's murder, so, there you go.

By the way, not to open a whole other can of worms, but I'm also pro choice, although morally I believe it's murder as well. I believe if capital punishment is wrong, then so is abortion--I try to be consistent with my views. These issues do not exist in a vacuum, but indeed impact one-another.
 
You don't have to change your view, but try to retain an openness to new ideas. Personally, I believe killing is morally wrong, period, but I've often had to consider morality and ethics as separate things when it comes to politics. Thank God I'm not a politician, I'd never be able to live with myself.

Believe me, I pride myself on being open to new ideas - my whole life is based upon each and every possibility that I will learn and grow!

On this though, I am fairly sure. The evidence and opinions I witnessed in my late-teens have only been re-confirmed to me by everything else I've come across ever since. In the meantime, too, my spirituality has grown to the point where I'm certain that the spiritual and the urge for revenge/retribution/whatever-you-want-to-call-it are absolutely mutually exclusive and incompatible.

And lol, we'll have to agree to disagree! For me, ethics and morals are inseparable; a necessary and predisposed part of each other.

Lol at your point about the politicians. I feel, and have always felt, the same way. That's why I turned my nose up at law or other similar careers; all fighting for personal gain at the expense of humanity as individuals and as larger groupings. Hehe, I suppose that is also why my direct peers earn ツ≫??0 000 + a year (and up to triple that), while here I am struggling on almost a minimum wage as a teacher and carer. But at least my conscience is clear - and I am happy with myself as a human being!!
 
I voted yes in the the elections in Wisconsin in approval for the death penalty (lethal injection). It can only be used for murders in which there is DNA evidence. You can be found guilty of murder in the first degree on circumstantial evidnence and get life in prison but not the death penalty. Oh, if there is visual evidence such as a picture or video tape showing the crime you can get the death penalty as well. I think that's fair. Japan's death penalty seems a little unclear.
 
Hang them up

For those of you who dont know, and for those of you that do know, Japan has the death penalty for murder. The method of execution used is Hanging. Prisoners who are on death row in Japan are given very little warning as to when they are to be executed. It is often on the day of their execution that they are told that they are to be executed later that day and have no chance to contact family members and say their good-byes.
And from 1993 - 2000, Japan had only executed 39 people in total.
So I ask you do you beleive that Japan should abolish the death penalty and that murderers should spend the rest of their lives in prison, at the expense of the tax payer. Or do you think that Japan should keep the death penalty as there are other countries around the world who do execute those who commit murder. Or doesnt it bother you that Japan executes people for murder and that the subject of capital punishment doesnt interest you in the slightest.
If you murder someone, what are we the society to do?? feed you forever, give you teachers for classes to fill your day,running track, swimming pool, gym so you may excercise, specialist doctors to watch over your health. A roof over your head and three meals a day. Mmmmmmmmmmmmm Free legal advise, en suite bathroom, television, DVD player, library of books, records, DVD´s. Mmmmmmmmmmmmmm?
Human rights?? where are the human rights of the innocent of the people who work hard to have an average life so these dogs can burn our money. Not all people are good there is evil, hang them, oh! dear they can not say goodbye to their families, that is sooooooooo sad. The people they murdered! did they get the chance too??
It does bother me and interest me that the government have the common sense to hang these dog´s and I would add that bad blood is bad blood and for thousands of years before DNA was discovered, families repeat their crimes time after time. Ever heard the saying the apple does not fall far from the tree. I knew as a small child that this or that family had bad blood and I was to stay away from the children or good blood and that I could play with the children of that family. The years is proof that my fussy old grandmother was right.👍
 
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