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To squeeze a pear until juice comes out?dreamer said:Sorry but can anyone tell me what does the expression "pear pressure" means?
Seems not as interesting as you think, judging from the lack of responses. ☝lexico said:This topic is interesting because it was a new idea and word for my language that had to be learned. The learning itself was not difficult, but expressing "peer pressure" in Korean is still a challenge because it is not part of everyday language; I don't think it's in the vocabulary.
I wouldn't be that interested myself because we lack it, yet it becomes interesting that others have it. As to why, that is definitely more interesting as you say.bossel said:Seems not as interesting as you think, judging from the lack of responses. ☝
To me, the words as such are not that interesting. What I find much more interesting are the underlying concepts. Why is it so hard for a Korean, whose country seems much more collectivist than Germany, to find a fitting expression? Is peer pressure so obvious that words are not needed? Or is peer pressure so internalised that there is no need for words? Maybe peer pressure simply isn't seen as a problem, because it seems so natural in a collectivist society?
Why the apparent lack of such a word in French, which is socially & linguistically much closer to Germany than Korea?
Hmm, obviously the German interpretation of English is different from the Korean one (I don't dare to say which is closer to the British interpretation). To me the differences between 1 & 2 are obvious, while number 3 is just a rhetorical question to show my approach to an answer (maybe I shouldn't have used a question mark).lexico said:1. I don't know. If something isobvious, do we not need a word for it ?
2. Is this a paraphrase of case 1.? obvious = internalised ?
3. This sounds the same to me as cases 1. & 2. Do obvious, internalised, & natural mean the same?
Being a problem is a new idea. Then if something is not a problem, does that mean we don't need a word for it?
Interesting, similar social structures existed in Europe, too. Although the differentiation regarding age was probably not as strict.A hundred yrs ago, we had the four castes of ナスm, 窶拈, ツ工, ツ渉、. These were hierarchies fixed by birth. On top of these existed the royalties, and the slave class. Even within one group, the stratification went on to differentiate each relationship into a ツ静ヲ窶掣 and a ナ津」窶掣.
Thanks for the explanation, makes sense in a way.Even when two people of same age and class become friends, and forego the use of ナ檀ナ津ェ, the senior-junior relationship would remain at least symbolically for indefinite. Having no reality that can be rightfully called a "peer" but only isolated instances of a friend or an alumnus, all of which can be subdivided by birth, rank, wealth, and date of birth, precluded the existence of any word translatable into "peer." The closest possible would be a friend, or friends, but it lacks the generic, natural idea of an equal. This is just my hypothesis.
That is true, actually. But it is not necessary to agglutinate to form fixed expressions. It is still a bit puzzling for me that French lacks a word (IE fixed expression) for this concept. That may be due to the rather recent appearance of the concept as such, though. As I said, I will have to look up when this concept actually made its entry into the German language.dreamer said:However I think it might be easier to find this kind of expression in German or chinese since these languages can link words easily. During my early years, I've learned a little bit of german and I recall that with two words you can easily make a third one (for example here Gruppe: group + Zwang : constraint, strength). This is quite similar in chinese where you can easily create a new expression (I'm not gonna talk about words here) with two or more existing terms/characters. To my mind, French lack of this flexibility, which may be why we don't eally have "all made" expressions.