I've uploaded the following text which I've translated below. The sentences where I'm almost sure that I got something wrong are underlined.
IMG_20161121_0001_NEW.pdf - DocDroid
In addition, at the very bottom, I've typed down these sentences where I've struggled the most in Japanese, so in case you don't want to read the whole text you can just jump there.
I've also marked in red the elements that were the most confusing for me.
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How was Tatami used in the past? What are the advantages of Tatami? Read about it!
We say that it is tatami, what the foreign tourists who came to Japan had the most interest for in the rooms. The matieral used in the houses floors is very rare.
In France, so that they can speak (it) Japanese like Japanese people, they call it "Tatamiser", to the degree that tatami became a must do for Japanese culture. In the past, tatami wasn't laid across the whole room like today. However noble the house was, the rooms floors were of wood, and only when a guest came was tatami laid out.
It was used exactly as todays Japanese seat cushion.
It is said that it was given the name "Tatami",
because one folded/stapled it (how) many, when not used.
Concerning "tatami", because it stems from the word "tatamu" of Japanese origin,it confers the meaning of "to staple".
Concerning tatami, since it was "furniture" you could move freely, one combined it in diverse combinations and one folded it up and one did use it in different ways for a single room, when a guest came for a guest room, when doing a fun talk for a living room and when it was noon for a workroom.
Also now, rooms with tatami are used for various purposes. Because tatami made of dried straw and cane breathes, it is useful to take a rooms humidity and to make the air clean. Because a floor of tatami isn't too hard and isn't too soft, it is comfortable with bare feet. Because of this, there are lots of Japanese people who always want to make make their house clean, so they are able to walk on top of the tatami with their feet.
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フランスでは日本語が日本人のようにうまく話せるようになることを、tatamiser と言いますが、それほど畳は
日本文化を代表するものになっているのです。
First, it is the "youni" phrases I have problems with, especially their attachement to "koto".
I'm not sure wether I interpreted the youni phrases the right way.
The koto then is problematic for me because it seemed to me that it should nominalize the whole phrase between "fransudewa" and "naru", and while this didn't seem completely impossible to me, I really struggled what this nominalization should do in context of the whole sentence.
This then lead to the biggest problem, the "wo".
The only phrase that my book taught me about " X koto wo…" is something like this:
優勝することを
目指しています。
In the case of the sentence in question, the part after the "wo" _seems_ to be lacking entirely. I simply couldn't bind any of the following parts in the sentence in the way that's shown in my example, at least not to my understanding.
使わないときは、
何枚も重ねて置いてあったので、tatami というなまえがつけられたといわれています。
Well, it's mostly the何枚も in combination with what follows in the underlined section. I simply have no idea how I should handle this pronoun since my book doesnt offer me any other translation option than that shown in my text.
畳は、じゅうに動かせる "家具" でしたから、いろいろ
組み合せたり、たたんだりして、
一つの部屋を、お客さんが来たときは客間に、楽しくおしゃべりするときは今に、昼は仕事部屋にと使い分けていました。
First off, something that happened quite frequently already in my book:
いろいろ
組み
As I see it, "iroiro" is in attributive function here. So why is it lacking the –na? Does this simply happen sometimes, for reasons of, well, laziness?
I had learnt that in case a "na-adjective" is in attributive function, it always bears the "-na", and when it is in predicative function, it's without the "-na".
Then well, I felt overall unsure about what I did. 組み合せたり simply seemed like a doublet. たたんだりして in the meaning I used, well, I don't think it makes much sense which comes afterwards, but maybe that's because I really don't know much about tatami. I simply don't know how folding the tatami helps making it fit for all the different purposes which are referenced afterwards.
Yeah, and then there is the "wo" again. Basically it's the same problem as I had it in the first sentence, although I think that it simply connects the phrase
一つの部屋 with the following "tokiwa" phrases as transitive verbal complexes (I hope this is somehow understandable).
But its just a guess and I really feel unsafe about it.
Thanks again for your help :=)