myself said:
That we today can attach and overlay concepts on top of what had come down to us, in aggregate, is a given, but then, actually, we need not use the word 'god' any longer--for the ignorance of past views yet emanates too strongly from it.
The point here is that the English word "
God" (especially...also god in some usages) has come down to us with a very attached referent.
In Webster's New World, Second College Edition, we find the following under the entry
god:
Any of various beings conceived of as supernatural, immortal, and having special powers over the lives and affairs of people and the course of nature; deity, esp. a male deity.
-[God] in monotheistic religions, the creator and ruler of the universe regarded as eternal, infinite, all-powerful, and all-knowing;
In The Oxford English Dictionary, Vol IV, we find in the entry
God, the following:
I. In the original pre-Christian sense, and uses thence derived. 1. A superhuman person (regarded as masculine; see Goddess) who is worshipped as having power over nature and the fortunes of mankind; a deity.
Even when applied to the objects of polytheistic worship the word has often a colouring derived from Christian associations. As the use of God as a proper name has throughout the literary period of English been the predominant one, it is natural that the original heathen sense should be sometimes apprehended as a transferred use of the; 'a god', in this view, is a supposed being put in the place of God, or an imperfect conception of God in some of His attributes or relations.
II. In the specific Christian and monotheistic sense. The one object of supreme adoration; the Creator and Ruler of the universe. (Now always with initial capital.)
This highlights the problem of imagery and sense with the English word "God." For that reason, when the proper noun as applied by the Abrahamic belief-systems is not intended to be referred to nor associated with (as those three systems model the different shades of their separate data bases) the word would best be avoided. This is the argument I stand by.
OP said:
"what do you mean by 'god'?"
The OP title, as colored and nuanced by this quote (which comes up twice in the OP) must be looked at more carefully here for this thread.
This is not a matter of saying '
x is god,' but rather one of saying, 'god is
x. (and there
is a difference) This is true in that, for example, if to the question '
what do you mean by [the word] god?' we were to answer, '
I mean energy.,' we would be left with the summary that '
energy is god'--which we know is not true, because energy is, without any doubt, energy. The referent for the word 'energy' is fixed in our language already.
If a person were to say, instead, that '
god is energy,' then we could summarize with '
god consists of/is made up of energy,' which would not be denying already concluded English definitions. However, even, by simply using the English word 'god' (not even "God") we can run into problems because the imagery and descriptive clauses which had been used to support and conceptualize that term from way back when, firstly leave us with the Christian concept of the deity, as defined in those two dictionaries.
If we were to substitute the word 'god' (or "God") with the word 'ultimate', then we could make some assertions along the line that we have been doing.
Energy is the ultimate. The universe is the ultimate. Such statements leave out the usual religio-historical baggage that most always accompanies the word 'god.'
The follow up portion, about why then, if we chose to keep the word god, we would come to the conclusion that their is no agreement on a single god-model, in the next post