Japan, Foreigners and the Unspoken Contract
-- March 2003 by Dan E. Venz PhD
"One of the biggest obstacles I, and the foreigners around me faced while living in Japan was the inability to be recognized as part of the Japanese society. Regardless of how much we studied the language and culture, regardless of how hard we tried to conform to the Japanese way of life, regardless of how well we adhered to Japanese etiquette and manners, regardless of how "Japanese" we became, we were always assigned a position "outside" of the Japanese population. We were, and always would be, "Gaijin in Japan."
...Treated as "gaijin", we longed to be treated with the same decency and respect that Japanese demanded for themselves. We longed to be able to live by "one" set of rules, instead of having to live by a "double" set of rules.
I have come to the conclusion that it is not a deeper immersion into the Japanese language and culture which will allow immersed foreigners to become members of the Japanese society, but the education and realization by the Japanese population that we have actually earned the right to be treated the same as members of the Japanese population."
...One main reason many of the barriers for foreigners attempting to assimilate in Japan exists is that a large percentage of foreigners residing in Japan, given the alternative of not immersing themselves into the Japanese language and culture, choose not to learn the Japanese language or culture, reinforcing many of the stereotypes that the Japanese population have regarding foreigners and perpetuating the inability of the host population [Japanese] to distinguish between immersed foreigners and non-immersed foreigners. This inability of the host population [Japanese] to distinguish immersed foreigners from non-immersed foreigners leads to stress, anxiety, paranoia, self-alienation and emotional trauma for the immersed foreigner as he/she is presumed by the host population [Japanese] to be non-immersed.
...This "gaijin grouping" by physical appearance has led to the inability of certain distinctive groups of foreigners to shed the stigma of being a foreigner, regardless of their knowledge of the Japanese language and culture. The aforementioned "stigma" stems from the tendency of the host population [Japanese] to assign foreigners to groups rather than to see foreigners as individuals. Each foreign group comes with pre-conceived stereotypes and behavioral patterns of that group by the Japanese population and any foreigner assigned to that group is regarded and treated by the Japanese population as if those stereotypes pertain to him [the foreigner] regardless of whether or not those stereotypes are characteristics of his [the foreigner's] personality. As a result, these physically distinctive foreign groups are forced to cope with a great deal more stress in Japan than other less physically distinctive foreigner
...Being assigned a status of perpetual foreigner and having to cope with the stigma of being a foreigner in Japan, regardless of quality of immersion [of the foreigner] has lead to the realization of many foreigners that being accepted as a member of the Japanese society is virtually impossible.
...The "unspoken contract" consists of a broad range of rules and stereotypes that a foreigner must learn in order to ensure tolerance from the host population [Japanese]. A summarization of the "unspoken contract" is that in order to ensure host tolerance a foreigner must conceed the he/she is part of a powerless minority group which is tolerated but not accepted [an observer but not a participant] into the host population. Furthermore, it is expected that foreigners must conceed (publicly) that it is the very fact that they are "non-Japanese" that they feel discrimination in Japan and are led to believe that the deeper they immerse themselves into the Japanese language and culture, the lessor the feelings of discrimination will become (In other words, the host population [Japanese] believes that discrimination does not exist in Japan, but rather, it is the foreigner's perception of discrimination coupled with the need for a deeper knowledge of Japan, which makes foreigners feel as if discrimination exists in Japan).
It was discovered that by adhering to the rules of the "unspoken contract" foreigners were able to ensure host tolerance to a certain extent, however adherence to the "unspoken contract" created feelings of anxiety, paranoia, emotional trauma and self-alienation for the majority of the foreign population. It was also obvious that though most foreigners do attempt to adhere to the rules of the unspoken contract, there were many situations in which they [foreigners] could not. Each time an immersed foreigner failed to adhere to the rules of the unspoken contract strengthened the host population's [Japanese] stereotypes and distrust towards foreigners as outsiders that regardless of Japanese language ability and knowledge of Japanese culture can never really be integrated into the Japanese society.
I call this inability of immersed foreigners to acknowledge they are still part of the powerless minority regardless of Japanese language ability and knowledge of the culture "gaijin denial", for these immersed foreigners are actually attempting to deny their assignment to the foreign population [by the Japanese] and would like to believe that they have reached some sort of "almost Japanese" status due to their quality of immersion into the Japanese language and culture.
...The study showed that foreigners in Japan are assigned a position as a powerless minority in which the host population tolerates and sometimes enjoys the company of, but which cannot be accepted as members of the Japanese society, regardless of the foreigner's quality or depth of immersion into the Japanese language and culture.