I'm pretty sure I won't be the last to comment in this thread and I can see this degrading pretty quickly IMO. I didn't know people still held on to these arguments, so I'm a little wary to bring up counterpoints (trolls do exist), but here goes.
hi all
i would like to point out following evidence, that God exists :
1) Ontological -
P1. God is, by definition, the greatest being conceivable.
P2. God exists in the mind.
P3. To exist in reality and in the mind is greater than to exist in the mind alone.
C: Therefor God must exist in reality as well as the mind; if God did not, then God would not be the greatest being conceivable.
RavenRockstar pointed this out, but I'll put my two cents in.
P1. Unicorns are, by definition, the most majestic beings conceivable.
P2. Unicorns exist in the mind.
P3. To exist in reality and in the mind is more majestic than to exist in the mind alone.
C: Therefore unicorns must exist in reality as well as the mind; if unicorns did not, then unicorns would not be the most majestic beings conceivable.
You can use this argument to "prove" the existence of anything. You haven't really proven anything and you have assumed a lot of things. For example, can you demonstrate that it is "greater" to exist in reality and the mind? What do you even mean by "greater"? Just because something exists in your mind doesn't make it real. Thoughts are abstract and not concrete.
2) Moral -
P1. If God does not exist, objective moral values do not exist.
P2. Objective moral values exist.
C: Therefor God exists.
Again, you are assuming certain points to be true. Just because you assert something doesn't make it true. How do you know that objective moral values exist? Because everyone "knows" what right and wrong is? Do toddlers or babies know? Do mass murderers know? How about, our societies make it "wrong" to kill, steal, cheat, etc. because all of those qualities are not beneficial to society? In times of anarchy moral values can quickly go out the window, just look at the aftermath of Hurricane Katrina. So until you assert that objective moral values are evidence for God, you must first prove that they do indeed exist. As a side note, if you are talking about the Christian God, his morals are certainly not objective, just look at how they change from the Old Testament to the New.
3) Teleological (Design) -
P1. X is too complex, orderly, adaptive, apparently purposeful or beautiful to have occurred randomly or accidentally.
C1: Therefor, X must have been created by a sentient, intelligent, wise, or purposeful being.
P2. God is a sentient, intelligent, wise, or purposeful being.
C2: Therefor, God exists.
Man is also a sentient, intelligent, wise, or purposeful being. Does that mean we created the universe? Can you demonstrate that complexity necessitates a God? I think I know what argument you might use, but if you are thinking of the watchmaker or painting one, don't bother. After all, if complexity necessitates a God, how come you don't see perfect circles in nature, the simplest geometric shape? Beauty is subjective, so to say that something is "too beautiful" or "too complex" to have happened by accident you are making subjective statements.
4) Cosmological (Kalaam) -
P1. Everything that "begins" to exist has a cause.
P2. The universe began to exist.
C1: Therefore, the universe must have a cause.
How do you know the universe began to exist? Did God begin to exist? If God didn't begin to exist, why couldn't the universe also not begin to exist? Cause and effect is a property we observe around us caused basically by energy exchange, but cause and effect might not necessarily be a property
of the universe.
5) Contingency -
"Holds that God is the best explanation of why anything at all exists, rather than nothing."
6) Personal Experience -
"In the same way that one can know that the external world exists or that the past is real, one can know that God exists in that same sort of immediate non-inferential way."
How is God the best explanation? You must demonstrate that first. You can know the external world exists by making direct observations, but even then you are at the mercy of your senses which can and do deceive you. What do you mean by, "the past is real"? That it happened or that it still exists? You do realize that memories are easily forgotten/fabricated? When you say that knowing the world exists means we can know God exists you are comparing apples to oranges. I can demonstrate the world exists or that the past happened, but I cannot do the same with God. Let me rephrase your point:
"In the same way that one can know that the external world exists or that the past is real, one can know that Big Foot exists in that same sort of immediate non-inferential way."
See how it's all just fluff and doesn't prove anything?
Eljah702 said:
In support of the moral argument, we see that even the most remote tribes who have been cut off from the rest of civilization observe a moral code similar to everyone else's.
You do realize there is a tribe/s in the Amazon that bury their children alive as part of a ritual? Is that moral objectivity?
Eljah702 said:
Sure. The fine tuning of the universe, for example.
I'm sorry, but this is the stupidest argument I have ever heard. Do you even know what physical constants they are referring to or do you just copy and paste arguments? By how much would we have to change the constants? Can you demonstrate that if we changed the "physical constants" that life could not arise under those new conditions? If the universe is fine-tuned then why is Earth the only known place in the universe to have the capacity to harbor life? Put a human on any other planet in the solar system or any other planet that we have discovered and you wouldn't last more than a few seconds. The universe is a very violent place with death around every corner from gamma ray bursts, solar flares, black holes, or supernovae. The fish in the pond is saying, "Gee, how lucky I am that this pond is perfectly suitable for me to live in!" while the fish in the desert is saying nothing because he is dead.