."For the first time there appears in Mesopotamian inscriptions the term Munnabtutu, literally meaning "fugitives from a destruction."
"As Sumer itself lay prostrate and desolate, the remnants of its people (in the words of Hans Baumann, The Land of Ur) "spread in all directions; Sumerian doctors and astronomers, architects and sculptors, cutlers of seals and scribes, became teachers in other lands.
"....one can learn where the "displaced persons" of Sumer went by looking at the foreign cultures that sprouted one after the other in foreign lands - cultures whose script was the cuneiform, whose language included countless Sumerian "loanwords" (especially in the sciences), whose pantheons, even if the gods were called by local names, were the Sumerian pantheon, whose "myths" were the Sumerian "myths," whose tales of heroes (such as of Gilgamesh) were of Sumerian heroes.
"How far did the wanderers of Sumer go?
They went where new nation-states were formed within two or three centuries after the fall of Sumer:The Vedic tales of gods and heroes that they brought with them were the Sumerian "myths" retold; the notions of Time and its measurement and cycles were of Sumerian origin. It is a safe assumption, we believe, that mingled into the Aryan migration were Sumerian refugees; we say "safe assumption" because Sumerians had to pass that way in order to reach the lands that we call the Far East.* ".... Assyria to Babylon's north,* The Hittite kingdom to the northwest,* The Hurrian Mittani to the west,* The Indo-Aryan kingdoms that spread from the Caucasus on Babylon's northeast and east, and* Those of the "Desert Peoples" to the south and of the "Sealand People" to the southeast.
"....It was in such lands that the Sumerian refugees were given asylum all around Mesopotamia, serving at the same time as catalysts for the conversion of their host countries into modern and flourishing states. But some must have ventured to more distant lands....* The third Region of Ishtar, the Indus Valley, to repopulate and invigorate it.
The cause, all agree, was the arrival of migrants from the west.... the migrations in the aftermath of the fall of Sumer....* "It is generally accepted that within two centuries or so of 2000 B.C. a "mysteriously abrupt change" (in the words of William Watson, China) had occurred in China; without any gradual development the land was transformed from one of primitive villages to one with "walled cities whose rulers possessed bronze weapons and chariots and the knowledge of writing."
"....A major study by C. J. Ball (Chinese and Sumerian, 1913).... proved conclusively the similarity between the Sumerian pictographs (from which the cuneiform signs evolved) and the old forms (Ku Wen) of Chinese writing.... What his research has shown was that not only did the pictographs look the same, but they also (in a material number of instances) were pronounced the same way....
* "The "mythological" links are more widespread. Throughout the steppes of Central Asia and all the way from China to Japan the religious beliefs spoke of gods of Heaven and Earth, and of a place called Sumeru.... The Japanese Shintu religious belief that their emperor is descended of a son of the Sun becomes plausible if one assumes that the reference is not to the star around which Earth orbits, but to the "Sun god" Utu/Shamash; for with the spaceport in the Sinai of which he had been in charge obliterated, and the Landing Place in Lebanon in Marduk's hands, he may well have wandered with bands of his followers to the far reaches of Asia
marxy said:Posted by: marxy at January 19, 2007 1:39 PM
Perhaps I'd have to look at his book/papers, but as far as I can tell from the PDF there's nothing substantial, or it would've been there, and I'd have heard about this through other linguistic channels :>
Lexical and perhaps phonetic similiarities are easy to find, example: the scene from My Big Fat Greek Wedding where the father shows how the word 'Kimono' is actually from Greek (That scene made the movie for me).
I don't see, however, that he has found any sort of systematic lexical change. For example, in Yiddish, in most cases where the vowel "a" is in High German a "u" vowel is used, e.g. schlafen vs. schlufen.
Due to the very tiny corpus of Koguryo, I doubt there is enough to show any such systematic change. And so these very interesting similarities would have to be relegated to the realm of coincidence or curiosity until there is a bigger corpus uncovered.
Etymology, which seems to be the business at hand, is something most linguists are terribly afraid to touch. Once an Iranian friend of mine tried to convince me that 'commander' came from a Farsi word which means 'man with a bow'.
For a nice introduction to the linguist's unease about etymology see here: Language Log: Crimson worm rhapsody
Mike said:Posted by: Mike at January 19, 2007 2:11 PM
If you read your Mdme Blavatski thoroughly you'd find that the japanese race is related to the dissapeared 4th (Atlantean) race which would not only give credibility to professor Ono's dravidian link theory but would also explain the striking similarities between japan and ancient Egypt and would give you enough clues to the the very origin of japanese people.
On the day I die, in my heart I know with great conviction, that the Japanese people appear to me what I describe as "Eastern Celts", looking identical to the Irish "western celts".
what?Also we jews are most definitely not related to Japanese. we keep our bloodline pure for the most part.
Not really you can have your bloodline or race we dont care we dont think we are superior or anything just different.what?
The "we keep our bloodline pure" statement sounds very Hitler-esque.
That is a common misconception if you are trained like most jews are to recognize jewish faces you can clearly tell they are jewish just by looking at them. Of course we have our sub races as well such as ashkenazi, sephardi, yemenites,etc. But still all from the same source more or less. Some leave and very few convert and they are weeded out.If Jews are so racist to keep their bloodline "pure" then why do Jews abroad look totally different from Israeli people?
Again its not racist and its in our religion that we cant marry out of our race. it's no different from Chinese or Japanese looking down on foreigners. And on top of that the discussion was about Japanese origins not Jewish beliefs. There are other websites for that. Not to mention lets not get started on the barbaric habits of your religion. i'm sure i can find much worse one's in yours.I should hope that Jews aren't racist like you say and want to "keep their blood pure". No matter how you slice it, being against marrying out is racist.
Fine. Do you prefer the word racialist? You're talking just like a white nationalist.Again its not racist and its in our religion that we cant marry out of our race.
A Japanese or Chinese person looking down on foreigners isn't good either.it's no different from Chinese or Japanese looking down on foreigners.