Bellevance
先輩
- 15 Jan 2009
- 102
- 9
The lack of gnosis seems to me to be a lack of spiritual belief.
Maybe you're trying to draw another distinction. Consider this, from the rationalist writer and neuroscientist, Sam Harris:
There is no question that people have ツ"spiritualツ" experiences (I use words like ツ"spiritualツ" and ツ"mysticalツ" in scare quotes, because they come to us trailing a long tail of metaphysical debris). Every culture has produced people who have gone off into caves for months or years and discovered that certain deliberate uses of attentionツ―introspection, meditation, prayerツ―can radically transform a person's moment to moment perception of the world. I believe contemplative efforts of this sort have a lot to tell us about the nature of the mind.
There are, in fact, several points of convergence between the modern sciences of the mindツ―psychology, neuroscience, cognitive science, etc.ツ―and some of our contemplative traditions. Both lines of inquiry, for instance, give us good reasons to believe that the conventional sense of self is a kind of cognitive illusion. While most of us go through life feeling like we are the thinker of our thoughts and the experiencer of our experience, from the perspective of science we know that this is a false view. There is no discrete self or ego lurking like a minotaur in the labyrinth of the brain. There is no region of cortex or stream of neural processing that occupies a privileged position with respect to our personhood. There is no unchanging ツ"center of narrative gravityツ"
There are also several neuroscience labs now studying the effects of meditation on the brain. Western interest in meditation has opened a dialogue between scientists and contemplatives about how the data of first-person experience can be brought into the charmed circle of third-person experiment. The goal is to understand the possibilities of human well-being a little bit better than we do at present.
I believe that most people are interested in spiritual life, whether they realize it or not. Every one of us has been born to seek happiness in a condition that is fundamentally unreliable. What you get, you lose. We are all (at least tacitly) interested in discovering just how happy a person can be in such a circumstance. On the question of how to be most happy, the contemplative life has some important insights to offer.
http://newsweek.washingtonpost.com/onfaith/sam_harris/2007/01/consciousness_without_faith_1.html