chldudghks0517
Black Rooster
- 21 Oct 2012
- 142
- 13
Yes, it's because of the adversative conjunction が. It's common you should go and pick up your friend when he is coming from the countryside, but you don't need to do so this time (for some reason, for instance because he said so). If it's 田舎から来ますから or 来るので (= because he is coming from the countryside), #2 is the correct answer.
Watch out: "there are no places that are not deep" is a double negative, which if you eliminate it, boils down to "all places are deep". But indeed, "There are no shallow places and no non-deep places" is saying the same thing twice and shows that you have an idea about the river's depth, which clashes with the statement that follows about not being able to tell the depth.4 is 'there are no places that are not deep' (= 'there are only shallow places')
浅いところも、_____
(1) 深くないところもありますから
(2) 深いところもありますから
(3) 深いところもありませんから
(4) 深くないところもありませんから
the answer is 3?
Yes, that's exactly it. It follows the same pattern. Living is not a transitive verb like eating or something like that.Or, wait a minute, is (this just popped up in my head) the verb 住む used with the particle に just like the verb 会う?
Yes. Even in English you can't say "When I'm in Japan I had many experiences."Is it because of the verb tense used in the sentence is past tense?
Probably. It wouldn't surprise me at all. But in this case it's just a generic word meaning something like "Camera Store" and/or "Camera Service Center." To me the implication is that it's a full service camera store as opposed to a little shop.First off, is there really a place called カメラセンター in Japan? Can you also take photos in this "camera center?"
Of course it's true. It's in the book isn't it?Second, the book explained the explained the difference between まで and までに as being that of "continuous" and "instantaneous," respectively It said that まで is used to indicate an action continues to happen for a prolonged period of time until it ends while までに has this sense of a "deadline" until which something needs to be done. Is this explanation correct?
It means "stop by" or "drop in" among other meanings. The kanji for this one is 寄る.Third, I have no idea what よります means in this context.
Yes, that's exactly it. It follows the same pattern. Living is not a transitive verb like eating or something like that.
Yes. Even in English you can't say "When I'm in Japan I had many experiences."
Probably. It wouldn't surprise me at all. But in this case it's just a generic word meaning something like "Camera Store" and/or "Camera Service Center." To me the implication is that it's a full service camera store as opposed to a little shop.
Found one here: Google Maps
Of course it's true. It's in the book isn't it?
Simplistically you can think of まで as until and までに as by <when>.
It means "stop by" or "drop in" among other meanings. The kanji for this one is 寄る.
Utterly Lost | Japan ForumMy answer was (1) but the book says the correct answer is (2). Again, I'm asking because the explanation in the book is not helpful at all. I thought that で is used when an event takes place somewhere (in this case the even would be the "act of living in an apartment."). In addition, I thought that に is used to indicate direction, which is irrelevant here. Where did I go wrong? Or, wait a minute, is (this just popped up in my head) the verb 住む used with the particle に just like the verb 会う?
What are other options? Some of them seem awkward, I mean, it might not be the correct answer.By the way, the other five underlined parts were also blanks that I filled in with some confidence (Just saying I did my job and am not asking for answers without even trying to answer or thinking through it.). Are they correct?
Unlike in English, いる and いた are both correct and the meaning is completely the same there, as you suspected. (As a side note, the difference in tense between English and Japanese language is a cause of headaches also for Japanese learners of English.) The following thread might be helpful to understand this grammatical issue.日本に( )時、いろんな経験をしました。
(1) いた
(2) いる
(3) いて
(4) いたら
My answer was (2), but the books says the correct answer is (1). What exactly is the difference between (1) and (2)? Verb tense? Why is it wrong to use いる? Is it because of the verb tense used in the sentence is past tense? I'm just a beginner so this might sound weird, but いる still sounds quite right to me.
~てまで | Japan ForumSecond, the book explained the explained the difference between まで and までに as being that of "continuous" and "instantaneous," respectively It said that まで is used to indicate an action continues to happen for a prolonged period of time until it ends while までに has this sense of a "deadline" until which something needs to be done. Is this explanation correct?
Now you can see the problem here?B 「いつまでてきますか。それからいくらぐらいかかりますか。」
So, what is the correct answer?B 「_____、空港に行く前に、よります。バッテリーも買いたいです。」
A 「値段はもっと高くなります。」
(1) しかし
(2) でも
(3) ところで
(4) では
... so it would be better to remember the verb and particle as a set.
B 「いつまでてきますか。それからいくらぐらいかかりますか。」
Now you can see the problem here?
B 「_____、空港に行く前に、よります。バッテリーも買いたいです。」
A 「値段はもっと高くなります。」
(1) しかし
(2) でも
(3) ところで
(4) では
So, what is the correct answer?
There's a time limit for editing. An hour I think.By the way, why can't I edit my previous post after some time? I can't find the edit buttons for my previous posts anymore. ^^;;
From the answer it's clear that A is asking B if A should carry B's luggage. As if A is a bellhop. Honestly, I thought (2) was possible and that (1) & (3) would be hard to differentiate because you don't know the relationships between the two people. So I might have gotten this one wrong.This one is really confusing. Isn't person A asking a favor to person B? My answer is (2), but the book says the correct answer is (1).:banghead:
The sentence pattern sounds perfectly fine but without knowing the context I thought it seemed ambiguous and, like I said, I probably would have selected (2) also. But now that I think about it more, the clue is in the response. The casual いいですよ。If the response was かしこまりました or something like that, then (2) would be correct.(3) and (1) sound wrong because you wouldn't say すみません and say that you would volunteer to carry the luggage for somebody, right? (Wouldn't that sound a bit suspicious?) Wouldn't it be more proper to say 荷物を運んで差し上げましょうか。 or 私が荷物を運んで差し上げてもいいですか。
Dang I might have missed this one too.I can answer questions 6, 7, 8, and 9 with confidence. However, question number 10 seems to be confusing. My answer was (1) because my assumption was that buses with numbers 35 and 35-1 both use the same route and thus it is okay for this foreigner to ride either one. Or is this not true in real life in Japan (i.e. 35 and 35-1 or 35-9 do not use the same route in Japan)?
Your understanding is correct. The correct answer must be #2. #1 and #3 are not appropriate because of すみません and B's いいですよ. Even if it starts with あのー and the answer is 上げましょうか or 差し上げましょうか, B's answer いいですよ (the answer for refusing in this case) sounds rude. Is the given correct answer really #3, as Mike-san suspected?A 「すみません、荷物を運んで( )。」
B 「いいですよ。」
(1) 上げますか。
(2) もらえませんか。
(3) 差し上げますか。
(4) くれ。
This one is really confusing. Isn't person A asking a favor to person B? My answer is (2), but the book says the correct answer is (1).:banghead:
(4) is obviously wrong because it is impolite to speak that way when you are making a request.
(3) and (1) sound wrong because you wouldn't say すみません and say that you would volunteer to carry the luggage for somebody, right? (Wouldn't that sound a bit suspicious?) Wouldn't it be more proper to say 荷物を差し上げましょうか。 or 私が荷物を差し上げてもいいですか。
The author is Kim Jeong-eun.
Even if it starts with あのー and the answer is 上げましょうか or 差し上げましょうか, B's answer いいですよ (the answer for refusing in this case) sounds rude.
The more important problem is on another part; バス乗り場には( ⑦ )人が( ⑧ )。 There is no correct answer here because of に. The given correct answer would be #3 乗ったり、降りたりしています, but the particle must be で in that case.
Judging from your posts so far (there are so many awkward/odd expressions also in other example sentences. I suppose it's written by a non-native Japanese speaker), I recommend not to use that book anymore...
I assume the reason it is incorrect is that technically it should be:
35-1番にも乗ってもいいです
バズ is a typo.