Only "is going" is an curious response, but anyway the -te iru form as a state resulting from an action in "momentary" or "change of state" verbs was gone through with a fine tooth comb in this thread :My book, Genki I, says that "itte iru" indicates a current state that results from a prior movement, and not movements that are currently in progress.
It lists as an example:
"chuugoku ni itte imasu."
and next to that it says:
"Somebody has gone to/is in China.
Not: Somebody is going to China."
but a few native japanese speakers have disagreed. One said that it could in fact be both "has gone" and "is going", whereas the other said that it could only be "is going".
You can probably see how i'm confused by this. Could someone please shed some light upon this?
Ok, thanks! Hmm, that's sort of confusing. How do you know which it is supposed to be if it conjugates the same way and uses the same kanji? Context?I've only ever learnt this to mean "has gone", as it the person is currently in that place.
This might give you some clues:
(url was here)
Although be careful because many of those itte imasu's aren't the iku verb. There's another verb with the same kanji that conjugates the same way - 'okonau' - which is a fancy word for "to do".
Ok, thanks! Hmm, that's sort of confusing. How do you know which it is supposed to be if it conjugates the same way and uses the same kanji? Context?
It can also explain a future action of the self, or another known person that has clearly not yet left, as the subject.今母は買い物に行っています (Mother is going shopping now.)
母はもう買い物に行っています。 (Mother has already gone shopping.)
You can't determine the progressive usage of っている from the perfective usage. It could only be decided by the context or the adverbial phrases.
今母は買い物に行っています (Mother is going shopping now.)
母はもう買い物に行っています。 (Mother has already gone shopping.)
You can't determine the progressive usage of っている from the perfective usage. It could only be decided by the context or the adverbial phrases.
The word "going" is ambiguous in English. This could mean either :今母は買い物に行っています (Mother is going shopping now.)
Possible English interpretations:母はもう買い物に行っています。 (Mother has already gone shopping.)
Unless she is under continual surveillance、 all you can know with certainty in either language is that she's no longer where she was, has not yet returned and is assumed to be either on the way to the store, shopping, or done shopping.You can't determine the progressive usage of っている from the perfective usage. It could only be decided by the context or the adverbial phrases.
I'm not really sure I get this...
In other words what genki says; that 行っている and 来ている indicate the current states that result from prior movements, not movements that are currently in progress - is wrong?
It also gives examples and says "You may want to be careful with what the following sentences mean:"
中国に行っています。
Somebody has gone to/is in China.
Not: She is going to China.
うちに来ています。
Somebody has come over to visit.
Not: Somebody is coming over.
But that is only to avoid confusion in ordinary conversation, right ? In the case a speaker cannot have knowledge of whether the movement is ongoing or has concluded (whether the plane has landed or not) 中国に行っている I think is not incorrect.As far as 行く and 来る are concerned, ~ている means "the current states that result from prior movements".
To state the movement is on-going, different expression is necessary for these verbs.
中国に行くところです。
うちに来る途中です。
for example.
But that is only to avoid confusion in ordinary conversation, right ? In the case a speaker have knowledge of whether the movement is ongoing or has concluded (whether the plane has landed or not) 中国に行っている I think is not incorrect.
英語も難しいね。Well, I'm talking not based on any grammatical theory but just out of my feeling, so it's really hard to explain, but when I hear ~に行っている, I can feel anything but the sense of completion.
Indeed it whether the person has reached the destination or not is not an issue, but the important thing is, the person has gone and (as the result), is not here any more....
I cannot sense any feeling of the person is in the process of going somewhere. Just he's gone.
Undrentide-san!
So, if you are on a train on your way to school (and you are having a conversation while the train is moving), you would say, "Ima, gakkou e ikimasu," right?
And someone else cannot say it about you either, in answer to the question "Where is undrentide-san?" :?but never, ever say
"gakkou e itteimasu"
And someone else cannot say it about you either, in answer to the question "Where is undrentide-san?" :?
I've hardly ever seen such an insightful discussion as the one between Elizabeth and undrentide!but never, ever say
"gakkou e itteimasu"