- 1 Nov 2005
- 446
- 39
Congratulations, I am looking forward to reading through your story. Thanks for sharing it here with everyone.Hello to all,
I have completed my website. On page 83 you will read about my 14 days visit to Japan. Page 84 is my last page.
Please forgive me all the mistakes I have made in the English language!
www.dutch-east-indies.com
the funniest thing is...窶怒ツ渉昶?「aナ坦ツ人窶ーテッ窶佚」窶「\窶冂窶堋ェツ静ュナスナセ窶堙坂?廨ツ坂?倪?堙??堋?窶堙≫?堋スニ棚ニ停?ーニ停?愴胆窶堙ー窶適窶禿「窶堋オ窶堋スツ催崢、窶慊ッツ坂?倪?堙個渉昶?「aナ坦ツ人窶佚」窶「\窶堙??ケツ、窶堙俄?「ツキ窶堋「窶堋スニ但ニ停ぎニ湛ニ弾ニ停?ケニ胆ニ停ぎナスs窶卍キ窶堙戸?・ナスA窶堋ェツ、ヒ?遺?ーツコ窶堙娯?堙?窶堙娯?堙??堋?窶堙ゥツ。
ツ「窶ケM窶「テサ窶堋ェ窶堋ス窶愿コ窶怒窶堙債、ツ静ヲ窶堙娯?佚・ツ静ュ窶堙??「窶ー窶堋ッ窶堙?、ツ焦ク窶堙≫?堋スナス窶樞?堙??堙?ニ棚ニ停?ーニ停?愴胆窶堙債焦ク窶堙≫?堙??佚・窶捏窶堋オ窶堙懌?堋オ窶堋スツ。ツ債。ツ、窶愿コ窶怒窶堙債青「ナ?Eヒ?ェツ、窶愿アヒ?岩?堙ー窶侏??堋、ナ弛ツ催鞘?佚・ツ坂?倪?堙俄?堙遺?堙ィ窶堙懌?堋オ窶堋スツ。ナス窶樞?堋ス窶堋ソニ棚ニ停?ーニ停?愴胆窶堙坂?堋サ窶堙固?テ披?ケテシツ辱窶堙戸廣窶伉ア窶堙??堋オ窶堋スツ。窶伉ヲ窶堋ソツ焦ク窶堙≫?堋ス窶堙坂?堋ク窶堙遺?堙娯?堙可、ツ青「ナ?Eヒ?ェ窶堙娯?「n窶迭ツ坂?倪?堙俄?堙遺?堙ィ窶堙懌?堋オ窶堋スツ。ツ静ュ窶楼窶堙哉但ニ淡ニ但窶堙俄?怒ツ坂?倪?堙固スOツ十ヒ彁窶掉窶堙?窶堙娯?佚・窶堋ォ窶堙按植窶督ッ窶冢ニ辰ニ停?愴檀ニ値ニ歎ニ但窶堋ェ窶堋?窶堙ィツ、ツ静寂?禿サ窶懌┐窶堙固ス窶佛陳ケナスY窶「ツィ窶堙??怒ツ坂?倪?堙坂?ーh窶禿エ窶ーh窶ーテ倪?堙ー窶ケテ俄?堙溪?堙??堋「窶堙懌?堋オ窶堋スツ。
ツ ツ債。窶堙姑棚ニ停?ーニ停?愴胆窶堙坂?愿コ窶怒窶堙娯?ケテ」ツ州窶堙??慊ッ窶堋カツ広窶堋ウ窶堙娯?怒ツ坂?伉湘、窶堙??堙遺?堙ィ窶堙懌?堋オ窶堋スツ。窶堋?窶堙遺?堋ス窶「テサ窶愿コ窶怒窶堙哉但ニ淡ニ但ナ?e窶冢窶堙?侵窶板ェツ静ュ窶侏??堙ー窶ケN窶堋ア窶堋オ窶堙?申窶堋オ窶禿ウ窶堙遺?堋「ツ、ツ鞘?昶?督ッ窶伉ー窶堙俄?佚・窶「テ鞘?禿?ヒ彷窶堙ー窶堋ゥ窶堋ッ窶堋ス窶堙?スツゥ窶「ツェ窶堙ー窶堋ウ窶堋ー窶堋キ窶堙敖、ニ馳ニ坦ニ馳ニ坦ナステ督催溪?堋オ窶堙??堋「窶堙懌?堋キ窶堋ェツ、窶堋ア窶堙ェ窶堙最?テ藩?。窶堋「窶堙??堋キツ。
ツ 窶堋?窶堙遺?堋ス窶「テサ窶堋ア窶堋サナスツゥ窶堙ァ窶堙固椎停?堙ー窶板ャ窶堋オ窶堙??愬塚?ク窶督ッ窶伉ー窶堙ー窶ーテー窶「テコ窶堋オツ、窶ケ~窶堋「ツ出窶堋キツ、ツ人窶氾楪催?坂?壺?堙娯?氾??堋「窶堋ア窶堙??堙ー窶堋オ窶堋ス窶堙娯?堙??堋キツ。窶ーツスナ津娯?堙遺?堙ァ窶堋?窶堙遺?堋ス窶堙個坂?倪?堙個人ツ々窶堙債、窶ーテ溪?ケナス窶堙娯?氾ーナスj窶堙個真ナステ?窶堙ー窶禿壺?ーB窶堋オ窶堋ウ窶堙ェ窶堙?、ツ債。ナスナク窶佚・ツ静ュ窶堙娯?禿堋静ヲ窶堙娯?堋ア窶堙??堙娯?堙敘ステヲ窶堙ィツ湘」窶堋ーツ、ヒ?ス窶堋「窶堙債静エ窶拆窶堋ウ窶堙ェ窶堙?、ヒ?ォ窶堋「窶堋ア窶堙??堙ー窶堋オ窶堋ス窶堙?、ナスツゥ窶「ツェ窶堙??ォナステ停?堙俄?堙遺?堙≫?堙??堋「窶堙ゥ窶堋ェツ、窶堋ア窶堋ア窶堙??氾ーナスj窶堙ー窶堙凪?堙ィ窶「テ披?堙≫?堙?、ツ真窶佛?窶堙ーナ陳ゥ窶堙や?堙溪?堙ゥ窶「K窶牌窶堋ェ窶堋?窶堙ゥ窶堙??堋オ窶堙・窶堋、ツ。
ツ 窶怒窶懌?凪?堙最ス窶樞?ケツ、窶昶?卍人窶堋ェヒ?ォ窶堋「窶堙娯?堙??堋キツ。窶「S窶扼窶堙?ナスO窶「S窶扼窶堙?窶楼窶堋ゥ窶堙ァ窶ケツ」窶堙≫?堙??「ツ絶?氾坂?堙??愬塚?ク窶督ッ窶伉ー窶堙ーツ青ェ窶「ナセ窶堋オツ、ナスツゥ窶「ツェ窶堙娯?氾娯?忱窶堙??堋オ窶堙?青ィ窶氾坂?ーツコ窶堙俄?堋オ窶堙懌?堋オ窶堋スツ。ツ植窶督ッ窶冢窶堙「窶伉ョ窶氾娯?堙俄?堋ウ窶堙ェ窶堙??卍キ窶堋「ナ?テ披?忝窶氾ェ窶廬窶堙可坂?愬スg窶堋ウ窶堙ェ窶堙??堋「窶堋ス窶愬塚?クツ鞘?昶?督ッ窶伉ー窶堙ー窶ーテー窶「テコ窶堋オツ、窶ケツ、窶堙俄?敕俄?ーh窶堋オ窶堙ヲ窶堋、窶堙?、窶ー窶懌?佚・ツ絶?卍坂?壺?堙遺?板昶??窶堙ー窶堋ゥ窶堋ゥ窶堋ー窶堙?、窶佚・窶愬塚?ク窶ケツ、窶ーhナ停?披?堙??堋「窶堋、ナ?テクヒ?ウ窶堙??板ァ窶堋ソツ湘」窶堋ェ窶堙≫?堋ス窶堙娯?堋ェツ、窶ケMツ坂?倪?愿コ窶怒窶堋セ窶堙≫?堋ス窶堙坂?堋ク窶堙??堋オ窶堙・窶堋、ツ。
ツ 窶怒窶懌?凪?堙架?ォ窶堋「窶堙娯?堙債侵窶板ェ窶堋オ窶堙?陳?窶氾坂?堙ーツ振窶堙≫?堙??堋「窶堋スツ青シ窶ーツ「ツ人窶堙娯?「テサ窶堙??堋キツ。窶愿コ窶怒窶堙坂?捏ツ静ュ窶堋オ窶堋ス窶堋ェツ、窶堋サ窶堙娯?愬塚?ク窶堙娯?ーテー窶「テコ窶堙最ステ?ナ陳サ窶堋オ窶堙懌?堋オ窶堋スツ。窶伉ヲ窶堋ソ窶愿コ窶怒ナ坦窶堙債静ュツ焦クツ坂?倪?堙娯?牢窶堙??堙ー窶愬塚?ク窶堋ゥ窶堙ァ窶凖??「テコ窶堋オ窶堙?終窶堙ュ窶堙ィ窶堙懌?堋オ窶堋スツ。窶堋サ窶堙固停?ケ窶ーテ竿但ニ淡ニ但ツ鞘?昶?督ッ窶伉ー窶堙最?eツ々窶愿??板ァ窶堙ー窶傳ツ青ャ窶堋オ窶堙懌?堋オ窶堋スツ。窶愿コ窶怒窶堙固津キツ静鯛?堙才?娯?佚・窶堙??堋キツ。ナ椎停?堙ー窶板ャ窶堋オ窶堙??慊ャ窶堙≫?堋ス窶堋?窶堙遺?堋ス窶「テサ窶堋ア窶堋サツ催?坂?壺?堙固津キヒ廱ナステ停?堙??堋キツ。ナスツゥ窶「ツェ窶堙ー窶堋ウ窶堋ー窶堋キ窶堙樞?堙娯?堙ーナス~窶堙溪?堙?、窶慊ーツ々窶堙??ケツケ窶堙ー窶卍」窶堙≫?堙?、窶堋サ窶堙固津問?堙ィ窶堙ーナステヲ窶堙ィ窶禿溪?堋キ窶堙冷?堋ォ窶堙??堋キ
I don't think his objective is to offend rather than inform.I read many of the threads, and I guess that you try to offend as many non Japanese as you can. Strange hobby.
I never offend personaly maybe..I read many of the threads, and I guess that you try to offend as many non Japanese as you can. Strange hobby.
Ah well, I have a strange hobby too. I look for peace in this world of WAR!
this topic is about me?The problem is, the information he has is radically revisionist. And so, he tends to offend people and get into some really tough scrapes with some of the other forumgoers.
I am not a revisionist at all.
if someone want to object it about histrical matter , it should offer the doccument
All depends who is reading or anaylzing the "facts". To be objective, honestly objective it is necessary to look at any issue from both sides, otherwise you are only getting half the story, and for me at least that is unacceptable.Fact is a Fact.
Of couese, it isAll depends who is reading or anaylzing the "facts". To be objective, honestly objective it is necessary to look at any issue from both sides, otherwise you are only getting half the story, and for me at least that is unacceptable
I have serious reservations about this statement. If it were actually a "fact" as you often like to point out, I highly doubt that Japan would be the country that it is today.japan do japanese way.
at first, you dont understand reality and sinocentlism.
on the other hand, some country is still killing and invading like tibet, taiwan....
they are still making A- bomd and exporting the weapons.
History and remembrance of the past are two different things. History should be strictly based on evidence, has nothing to do with majority views. Memory is what people remember to have happened in the past, true or not. I know some people deliberately confuse the two.Plus as you know as well history is not only remembered by what is recorded on paper. If you only accept recorded documentation as evidence of past history then I am afraid that, in my opinion, you have a very narrow view of world history and will never accept what the overwhelming majority of the world recognizes and accepts as fact.
So why do you keep insisting that others follow your version of story? Try to look at the issue from both sides, otherwise you are only getting half the story.To be objective, honestly objective it is necessary to look at any issue from both sides, otherwise you are only getting half the story, and for me at least that is unacceptable.